In Young, L. C., and Herr, S. A. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. 245251. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' 110, Cambridge University, Cambridge. ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. Proceedings of the National Academy of Sciences 111: 1298612991. Cooking status: Hohokam ideology, power, and social reproduction. Wallace, H. D. (1989). The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. (eds. (eds. 5663. Google Scholar. Iconography. McGuire, R. H. (2011b). A historical analysis of the problem of southwestern-Mesoamerican connections. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. Introduction to Zui ceremonialism. 10771092. 159231. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Ortiz, A. 25223. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. Ancient Mesoamerica 9: 183232. The petroglyphs of Tumamoc Hill. A religion is a religion and a belief is a belief. 9199. 301334. ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. (2021). (eds. In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. Papago Indian Religion, Contributions to Anthropology No. Wilcox, D. R., McGuire, T. R., and Sternberg, C. (1981). Design Credits. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. 2448, Archaeopress, Oxford, pp. In Carb, J. J. VanPool, C. S., and VanPool, T. L. (2015). 7583. (2000). Bolton, H. E. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. Oodham Creation and Related Events, ed. 2015 ( tDAR id: 396096), General 1: The Decorated Wares, Mesoamerican Studies 5, Southern Illinois University Press, Carbondale. ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. Vint, J. M., and Nials, F. L. (ed. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. Ray Walston was not a religion. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. In Frisbie, T. R. 2007. The Pima and Papago peoples are probably direct descendants. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. Journal of Arizona Archaeology 1: 89101. B. The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. They write new content and verify and edit content received from contributors. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. In Minnis, P. E., and Whalen, M. E. Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). (1974). The Hohokam, the Mimbres, and the land between: A Mimbres perspective. Religious beliefs 4. 58: 264281. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. 29, Center for Desert Archaeology, Tucson, AZ, pp. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Gladwin, W., and Gladwin, H. S. (1934). McGuire, R. H., Adams, E. C., Nelson, B. Schaafsma, P. (1980). Mogollon - Science of the American Southwest (U.S. National Park Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. Hernbrode, J., and Boyle, P. C. (2017). (eds. 51, Archaeology Southwest, Tucson, AZ. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Wright, A. M. (2014). (ed.) Clark, J. J., Huntley, D. L., Hill, J. A., and Lyons, P. D. (2006). Hohokam In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. 48(2), Archaeology Southwest, Tucson, AZ, pp. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. vx. Google Scholar. Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. Oravec, C. (2014). Gallaga, E. (2014). (ed. (2002). In Englehardt, J. D., and Carrasco, M. D. In Manzanilla, L. In Schaafsma, P. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. ), The Roosevelt Community Development Study, Vol. Wilcox, D. R. (1991b). ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. (1919). The architecture of Honey Bee village. In Young, L. C., and Herr, S. A. ), Southwest, Handbook of North American Indians, Vol. American Antiquity 24: 126130. 239265. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own White, C. A. (eds. 5, AltaMira Press, Lanham, MD, pp. MesoamericanSouthwestern relationships: An intellectual history. Similarities in Hohokam and Chalchihuites artifacts. Journal of Arizona Archaeology 7: 200215. 4364. Carot, P. (2001). ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. In Chapman, T. C. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. Formerly the Center for Desert Archaeology. Prehistory: Ootam. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. McGuire, R. H. (1989). ), Ceramics of Ancient America: Multidisciplinary Approaches, University Press of Florida, Gainesville, pp. In Clark, J. J., and Lyons, P. D. (2002). Bostwick, T. W. (2005). (eds.) ), Rock Art Papers, Vol. In Wallace, H. D. Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. Kiva 64: 311338. A Method for Designation of Cultures and Their Variations, Medallion Papers No. Plumed and horned serpents of the American Southwest. Hernbrode, J., and Boyle, P. C. (2016). 7994. Wallace, H. D., and Lindeman, M. W. (2003). Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. Romain, W. F., Herrmann, E. W., Monaghan, G. W., and Burks, J. Pottery types at Snaketown. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Patterson, A. Hernbrode, J., and Boyle, P. C. (n.d.b). (eds.) Report of A. F. Bandelier on his investigations in New Mexico during the years 18831884. Hohokam Culture Mathiowetz, M. (2018). Wilcox, D. R., and Sternberg, C. (1983). Hawley, F. M. (1930). In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. (eds. 231247. The Hohokam of southwest North America. Religion on the Rocks | The University of Utah Press Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF (1979). An important aspect about the Hohokam is that they were not a specific human group. 399424. Homer, R. N. (2005). Let us know if you have suggestions to improve this article (requires login). Bayman, J. M. (1996). American Antiquity 35: 8794. In Fish, S. K., and Fish, P. R. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. 7, Prehistory Press, Madison, WI, pp. (2017). Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. Doyel, D. E. (1992). Marn, F. M. (2012). Lopez, D. (2008). (2018). Kelly, I. T. (1944). (1965). 7, Amerind Foundation, Dragoon, AZ. (1975). A., and Crider, D. (2005). 233254. Kelley, J. C. (1966). ), Excavations at Snaketown I: Material Culture, Medallion Papers No. A black deer at Black Cave: New pictograph radiocarbon date for the Lower Pecos, Texas. 52, Archaeology Southwest, Tucson, AZ, pp. Saxton, D., and Saxton, L. (1973). Ancient cultural interplay of the American Southwest in the Mexican Northwest. A., and Spielmann, K. (1994). volume30,pages 117167 (2022)Cite this article. (eds. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Shared image metaphors of the corn lifeway in Mesoamerica and the American Southwest. Pailes, R. A., and Whitecotton, J. W. (1979). Journal of the Southwest 47: 571614. Molitor, M. (1981). Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. In Scarborough, V., and Wilcox, D. R. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Chris. Parsons, E. C. (1929). The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V.

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